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Italian Renaissance Courts: Art, Pleasure and Power (Renaissance Art)

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Lopez, Robert Sabatino. The Three Ages of the Italian Renaissance. Charlottesville: University Press of Virginia, 1970.

Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of expediency, which uses all means, fair or foul, iron or poison, for achieving its ends – its end being the aggrandizement of one's country or fatherland – but also using the fatherland in the service of the self-aggrandizement of the politician or statesman or one's party." -Leo Strauss, "Niccolo Machiavelli", in Strauss, Leo; Cropsey, Joseph (eds.), History of Political Philosophy (3rd ed.), University of Chicago Press In 1489, Galeazzo, Duke of Milan, married Isabella of Aragon in Tortona. An elaborate dance entertainment was arranged for the celebrations by the Italian dance master Bergonzio Botta. The dances were linked by a slim narrative concerning Jason and the Argonauts, and each corresponded to a different course for the dinner. Tristano Calco [ it] of Milan wrote about the event, and it was considered so impressive, that many similar spectacles were organized elsewhere. [7] [8]The predominant forms of sacred music during the period were the mass and the motet. By far the most famous composer of church music in 16th-century Italy was Palestrina, the most prominent member of the Roman School, whose style of smooth, emotionally cool polyphony was to become the defining sound of the late 16th century, at least for generations of 19th- and 20th-century musicologists. Other Italian composers of the late 16th century focused on composing the main secular form of the era, the madrigal; for almost a hundred years these secular songs for multiple singers were distributed all over Europe. Composers of madrigals included Jacques Arcadelt, at the beginning of the age, Cipriano de Rore, in the middle of the century, and Luca Marenzio, Philippe de Monte, Carlo Gesualdo, and Claudio Monteverdi at the end of the era. Italy was also a centre of innovation in instrumental music. By the early 16th-century keyboard improvisation came to be greatly valued, and numerous composers of virtuoso keyboard music appeared. Many familiar instruments were invented and perfected in late Renaissance Italy, such as the violin, the earliest forms of which came into use in the 1550s. Main articles: Italian Renaissance painting, Italian Renaissance sculpture, and Florentine painting Detail of The Last Judgment by Michelangelo, 1536–1541 Extraordinary artists came as well. Simone Martini arrived from Siena and painted the beautiful work St. Louis of Toulouse, which is the Capodimonte Museum. Raffini, Christine. Marsilio Ficino, Pietro Bembo, Baldassare Castiglione: Philosophical, Aesthetic, and Political Approaches in Renaissance Platonism. Renaissance and Baroque Studies and Texts 21, Peter Lang Publishing, 1998, ISBN 0-8204-3023-4.

Explorers from the Italian maritime republics serve under the auspices of European monarchs, ushering in the Age of Discovery Petrarch encouraged the study of the Latin classics and carried his copy of Homer about, at a loss to find someone to teach him to read Greek. An essential step in the classic humanist education being propounded by scholars like Pico della Mirandola was the hunting down of lost or forgotten manuscripts that were known only by reputation. These endeavours were greatly aided by the wealth of Italian patricians, merchant-princes and despots, who would spend substantial sums building libraries. Discovering the past had become fashionable and it was a passionate affair pervading the upper reaches of society. I go, said Cyriac of Ancona, I go to awake the dead. As the Greek works were acquired, manuscripts found, libraries and museums formed, the age of the printing press was dawning. The works of Antiquity were translated from Greek and Latin into the contemporary modern languages throughout Europe, finding a receptive middle-class audience, which might be, like Shakespeare, "with little Latin and less Greek". Florence remained a republic until 1532 (see Duchy of Florence), traditionally marking the end of the High Renaissance in Florence, but the instruments of republican government were firmly under the control of the Medici and their allies, save during the intervals after 1494 and 1527. Cosimo and Lorenzo de' Medici rarely held official posts but were the unquestioned leaders. Cosimo was highly popular among the citizenry, mainly for bringing an era of stability and prosperity to the town. One of his most important accomplishments was negotiating the Peace of Lodi with Francesco Sforza ending the decades of war with Milan and bringing stability to much of Northern Italy. Cosimo was also an important patron of the arts, directly and indirectly, by the influential example he set. Rose, Paul Lawrence (1973). "Humanist Culture and Renaissance Mathematics: The Italian Libraries of the Quattrocento". Studies in the Renaissance. 20: 46–105. doi: 10.2307/2857013. ISSN 0081-8658. JSTOR 2857013. Gasper, Giles E. M.; Gullbekk, Svein H. (2016-03-09). Money and the Church in Medieval Europe, 1000-1200: Practice, Morality and Thought (0ed.). Routledge. doi: 10.4324/9781315595993. ISBN 978-1-315-59599-3.

Further information: Mannerism, Northern Renaissance, and Renaissance in the Low Countries Giulio Clovio, Adoration of the Magi and Solomon Adored by the Queen of Sheba from the Farnese Hours, 1546 The courts were also crucibles of artistic innovation. Leonardo da Vinci sketched his masterpieces, Machiavelli penned his political treatises, and the melodies of madrigals filled the air. Baron, Hans. "The Crisis of the Early Italian Renaissance". Princeton University Press, March 1, 1966. ISBN 0-691-00752-7 The situation differed in the cities. These were dominated by a commercial elite; as exclusive as the aristocracy of any Medieval kingdom. This group became the main patrons of and audience for Renaissance culture. Below them, there was a large class of artisans and guild members who lived comfortable lives and had significant power in the republican governments. This was in sharp contrast to the rest of Europe where artisans were firmly in the lower class. Literate and educated, this group did participate in the Renaissance culture. [40] The largest section of the urban population was the urban poor of semi-skilled workers and the unemployed. Like the peasants, the Renaissance had little effect on them. Historians debate how easy it was to move between these groups during the Italian Renaissance. Examples of individuals who rose from humble beginnings can be instanced, but Burke notes two major studies in this area that have found that the data do not clearly demonstrate an increase in social mobility. Most historians feel that early in the Renaissance social mobility was quite high, but that it faded over the course of the 15th century. [41] Inequality in society was very high. An upper-class figure would control hundreds of times more income than a servant or labourer. Some historians see this unequal distribution of wealth as important to the Renaissance, as art patronage relies on the very wealthy. [42]

The Italian trade routes that covered the Mediterranean and beyond were also major conduits of culture and knowledge. The recovery of lost Greek classics brought to Italy by refugee Byzantine scholars who migrated during and following the Ottoman conquest of the Byzantine Empire in the 15th century were important in sparking the new linguistic studies of the Renaissance, in newly created academies in Florence and Venice. Humanist scholars searched monastic libraries for ancient manuscripts and recovered Tacitus and other Latin authors. The rediscovery of Vitruvius meant that the architectural principles of Antiquity could be observed once more, and Renaissance artists were encouraged, in the atmosphere of humanist optimism, to excel in the achievements of the Ancients, like Apelles, of whom they read. His most lasting legacy is the Sistine Chapel, the world’s most famous decorated space. It’s renowned for its breathtaking Michelangelo frescoes. Capra, Fritjof (2008). The Science of Leonardo. Inside the Mind of the Great Genius of the Renaissance. Doubleday, ISBN 978-0-385-51390-6.

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In contrast, Northern and Central Italy had become far more prosperous, and it has been calculated that the region was among the richest in Europe. The Crusades had built trade links to the Levant, and the Fourth Crusade had done much to destroy the Byzantine Empire as a commercial rival to the Venetians and Genoese. [7] The main trade routes from the east passed through the Byzantine Empire or the Arab lands and onward to the ports of Genoa, Pisa, and Venice. Luxury goods bought in the Levant, such as spices, dyes, and silks were imported to Italy and then resold throughout Europe. Moreover, the inland city-states profited from the rich agricultural land of the Po valley. From France, Germany, and the Low Countries, through the medium of the Champagne fairs, land and river trade routes brought goods such as wool, wheat, and precious metals into the region. The extensive trade that stretched from Egypt to the Baltic generated substantial surpluses that allowed significant investment in mining and agriculture. By the 14th century, the city of Venice had become an emporium for lands as far as Cyprus; it boasted a naval fleet of over 5000 ships thanks to its arsenal, a vast complex of shipyards that was the first European facility to mass-produce commercial and military vessels. Genoa as well had become a maritime power. Thus, while northern Italy was not richer in resources than many other parts of Europe, the level of development, stimulated by trade, allowed it to prosper. [8] In particular, Florence became one of the wealthiest of the cities of Northern Italy, mainly due to its woolen textile production, developed under the supervision of its dominant trade guild, the Arte della Lana. Wool was imported from Northern Europe (and in the 16th century from Spain) [9] and together with dyes from the east were used to make high quality textiles. Under the suppression of the Catholic Church and the ravages of war, humanism became "akin to heresy". [46] Division of Endocrinology, Diabetology and Metabolism, Department of Internal Medicine, San Giovanni Battista University Hospital, University of Turin, Corso Dogliotti, 14, 10126, Turin, Italy

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